A Relief Society lesson in which I shared my meditation practice
0 comments Posted by weaselby at 1:49 PM"We are of the same Father in the celestial worlds. ... If we knew each other as we should,...our sympathies would be excited more than they are at the present time, and there would be a desire on the part of every individual to study in their own minds how they might do their brethren good, how they might alleviate their sorrows and build them up in truth, how [they might] remove the darkness from their minds. If we understand each other and the real relationship which we hold to each other, we should feel different from what we do; but this knowledge can be obtained only as we obtain the Spirit of life, and as we are desirous of building each other up in righteousness."
I know it's popular and makes sense to "look out for #1, because no one else is going to," but imagine if everyone practiced the above, to do for others more than they expect to be done for themselves. Everyone would be amply cared for. I know it sounds naive and utopianistic, but it's beautiful and is possible. It's just that everyone has to do it. And the only person you can personally ensure does this is you. There's that quote attributed to Gandhi, "be the change you wish to see in the world." Love it. But in the interest of accuracy, since that's not exactly what Gandhi said, here's the closest actual attributed quote:
And, with that very eloquent segue, here is an excerpt from Shantideva's The Way of the Bodhisattva (Padmakara Translation Group edition). It's from the chapter "Taking Hold of Bodhichitta" ("bodhichitta" being "enlightenment mind," the mind that strives toward awakening and compassion for the benefit of all sentient beings):
Labels: friendship, God, happiness, harmony, kindness, love, lovingkindess, meditation, universal altruism
"What is so powerful about this ideal of friendship is the way it can reconcile the absolute and the personal. You can disagree about the choice of carpet color and remain friends. A Buddhist can be friends with a Christian without either trying to convert the other. In friendship differences can be respected and even enjoyed. In relationships lacking friendship, differences can zoom out of proportion and become ethnic, religious, or ideological divisions. We demonize the threatening other, project our shadow upon them, and find conflict. Friendship is the supreme expression of compassion and tolerance with respect for the primacy of truth over all subjective tendencies. But friendship reminds us that the objectivity of truth does not reject the subjective. It integrates the particular and the universal, achieving the coincidentia oppositorum, the reconciliation of opposites. Nicholas of Cusa, a fifteenth-century cardinal, statesman, mathematician, and mystic, said that God is found "beyond the coincidence of contradictories."
There is a simple test to determine whether one's pursuit of truth has lost contact with this touchstone of friendship. When we hear on the news that a Catholic person has been shot in Belfast, or an Israeli soldier has died on the West Bank, or so many Chinese baby girls have disappeared from an orphanage, or so many Tibetans have been killed--are we hearing a news item about individual people, or about ehtnic or religious groups? Do we perceive the murdered Israeli soldier or Palestinian demonstrator as a Jew or an Arab, or as a human being who happens to be a Jew or an Arab? How do the figures strike us--as individual tragedies or as statistics that are being used as political weapons?"
-page 9 of the introduction to The Good Heart: A Buddhist Perspective on the Teachings of Jesus, by The Dalai Lama
Labels: compassion, friendship, love, unity