Blogger Template by Blogcrowds.

Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

One lesson from church today was really excellent, beautiful, and absolutely in the same vein as my current study of universal altruism, compassion, and lovingkindness. I even got to share how I've been using meditation to actively cultivate lovingkindness for others (the lovingkindness or metta meditation). I got great feedback :) So, I'm going to type up a few passages that struck me with special force or clarity. They're from chapter 22 of Teachings of the Presidents of the Church: Lorenzo Snow, "Doing Good to Others":

"We  are of the same Father in the celestial worlds. ... If we knew each other as we should,...our sympathies would be excited more than they are at the present time, and there would be a desire on the part of every individual to study in their own minds how they might do their brethren good, how they might alleviate their sorrows and build them up in truth, how  [they might] remove the darkness from their minds. If we understand each other and the real relationship which we hold to each other, we should feel different from what we do; but this knowledge can be obtained only as we obtain the Spirit of life, and as we are desirous of building each other up in righteousness."

"We have been sent into the world to go good to others' and in doing good to other we do good to ourselves." 

"We should be friends everywhere and to everybody. There is no Latter-day Saint that hates the world: but we are friends to the world, we are obliged to be, so far as they are concerned. We must learn to extend our charity and labor in the interests of all mankind, This is the mission of the Latter-day Saints--not simply confine it to ourselves, but to spread it abroad, as it of necessity must be extended to all mankind."

That was really beautiful. LDS culture can tend to be insular and isolationist. It's not supposed to be that way. The gospel is not that way. Human compassion, love, and connectedness know no bounds. Thank you, Lorenzo Snow.

"Cultivate a spirit of charity; be ready to do for others more than you would expect from them if circumstances were reversed."

I know it's popular and makes sense to "look out for #1, because no one else is going to," but imagine if everyone practiced the above, to do for others more than they expect to be done for themselves. Everyone would be amply cared for. I know it sounds naive and utopianistic, but it's beautiful and is possible. It's just that everyone has to do it. And the only person you can personally ensure does this is you. There's that quote attributed to Gandhi, "be the change you wish to see in the world." Love it. But in the interest of accuracy, since that's not exactly what Gandhi said, here's the closest actual attributed quote: 
“If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. ... We need not wait to see what others do.”  Both work for what I'm trying to say, so enjoy :)

"We have just got to feel...that there are other people besides ourselves; we have got to look into the hearts and feelings of others and become more godly than what we are now. ... Now if you want to get heaven within you and to get into heaven you want to pursue that course that angles do who are in heaven. If you want to know how you are to increase, I will tell you, it is by getting godliness within you. ... A person never can enjoy heaven until he learns how to get it, and to act upon its principles."

Godliness is, to my mind, the attributes of God: love, compassion, charity. Also, faith, virtue, knowledge, patience, brotherly kindness, humility, and diligence (D&C 4:6). So, taking care of others and cultivating love and charity make us more godly and bring heaven to us and us to heaven. More support for my current experimentation with all the good I'm finding through Buddhism. :)

And, with that very eloquent segue, here is an excerpt from Shantideva's The Way of the Bodhisattva (Padmakara Translation Group edition). It's from the chapter "Taking Hold of Bodhichitta" ("bodhichitta" being "enlightenment mind," the mind that strives toward awakening and compassion for the benefit of all sentient beings):

For all those ailing in the world,
Until their every sickness has been healed,
May I myself become for them
The doctor, nurse, the medicine itself.

Raining down a flood of food and drink,
May I dispel the ills of thirst and famine.
And in the aeons marked by scarcity and want,
May I myself appear as drink and sustenance.

For sentient beings, poor and destitute,
May I become a treasure ever-plentiful,
And lie before them closely in their reach,
A varied source of all that they might need.

My body, thus, and all my goods besides,
And all my merits gained and to be gained,
I give them all and do not count the cost,
To bring about the benefit of beings.

Nirvana [to me, oneness with God] is attained by giving all,
Nirvana is the object of my striving;
And all must be surrendered in a single instant,
Therefore it is best to give all to others. (3:7-12)

May I be a guard for those who are protectorless,
A guide for those who journey on the road.
For those who wish to cross the water,
May I be a boat, a raft, a bridge.

May I be an isle for those who yearn for land,
A lamp for those who long for light;
For all those who need a resting place, a bed;
For those who need a servant, may I be their slave.

May I be the wishing jewel, the vase of wealth,
A word of power and the supreme healing,
May I be the tree of miracles,
For every being the abundant cow.

Just like the earth and space itself
And all the other might elements,
For boundless multitudes of beings
May I always be the ground of life, the source of varied sustenance.

Thus for everything that lives,
As far as are the limits of the sky,
May I be constantly their source of livelihood
Until they pass beyond all sorrow. (3:18-22)

Heavy title, right? :) I'm going to type up a few passages from the Dalai Lama's The Good Heart: A Buddhist Perspective on the Teachings of Jesus that illuminate my spiritual attraction to Buddhism and how it jibes with my Christian, specifically Mormon, beliefs.

First, a personal anecdote to show you where I've come from. NOTE: These are my impressions, thoughts, and what I've personally learned. If they do not match your experience or understanding exactly, that's to be expected: no one is the same, no one has had the same experiences, and no one understands everything in the exact same way. So it makes sense that God would reveal Himself and communicate with us differently. I will try not to be disrespectful in any way, so as to avoid causing offense or grief. God is a personal experience for us all. I want to share some of what has expanded my understanding of and relationship with God.

God the Power
I grew up believing, for whatever reason, whether it was my own obtuseness or the misinterpretation of my classes or teachers, or whatever--I grew up thinking of God as some guy (well, two guys, Heavenly Father and Jesus) who were somehow more than mortal, floating up in space somewhere, who created the universe and were watching us very carefully to keep track of our good and bad deeds so that they (undercapitalized on purpose) could send the appropriate and respective blessings and punishments. Somehow, although they are physical beings, they can be everywhere and in everything all at once.

I've been on a very intense scripture study for the last few months, keeping notes, asking questions, investigating my beliefs and religion. I've learned a lot.

One of the most enlightening and exciting developments has been that I developed this idea, through study, prayer, and honest, thorough thought, that God is a power. God is the power of everything that is. God is truth. God is reality. So God is in everything. You can point to anything, and that's God. Heat. Gravity. Light. Sound. Love. Compassion. As it says in Doctrine and Covenants 88:6-13:

"He that ascended up on high [Christ], as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth;
Which truth shineth. This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made.
As also he is in the moon, and is the light of the moon, and the power thereof by which it was made;
As also the light of the stars, and the power thereof by which they were made;
And the earth also, and the power thereof, even the earth upon which you stand,
And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings;
Which light proceedeth forth from the presence of God to fill the immensity of space--

The light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in the bosom of eternity, who is in the midst of all things."

And 88:41:
"He comprehendeth all things, and all things are before him, and all things are round about him; and he is above all things, and in all things, and is through all things, and is round about all things' and all things are by him, and of him, even God, forever and ever."

These are hugely beautiful passages to me. I came to this conclusion and testimony that God is a power and then read this and it was amazing to have my "own" discovery (ahem, truth revealed through the Spirit of God) substantiated in print.

So, God is a power. Christ the person is God because He is within God the power. He is a part of that power as the Son of God because He was conceived by the power of God and subsumed into God the power through the process of the atonement, crucifixion, and resurrection. The actual mechanics of all that is something I'm looking into, as much as is possible, through my own study and through reading the thoughts and insights of Christian theologians. :)

Causality: Commandments and Karma
So, God the power existed before Christ, although Christ has become God through becoming one with God the power. This idea of God, as the "ground of being," or "base of reality," makes so much sense and is so clear and comforting to me.

My next discovery was the idea that God the person does not just sit in heaven waiting for us to screw up so he can punish us, or to obey him so he can bless us. The reason God has given us commandments, through His prophets and the scriptures, is because God the person knows how God the power operates. God the person wants us to be happy, so He has told us how we are to interact with God the power (or "the law," as I call it in my study journal) so that we can obtain blessings. We are told that if we act certain ways, we can expect certain results: if we obey the commandments, we will receive blessings; if we disobey the commandments, we will receive punishments. 

It's like teaching someone about gravity: If you jump off the building, you will go splat. It's not like the person teaching about gravity is waiting for the person to jump so that they can inflict the splattening. They understand the law of gravity and have communicated what will happen if the person jumps off the building. It's up to the person how they will interact with the law.

The same thing goes for God's laws. Doctrine and Covenants 130:20-21:
"There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated--
And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated."

This fits exactly with my understanding of karma in Buddhism: "In the Gospel passage [John 12:44-50], Jesus says, 'I have not come to judge....the word I have spoken will be his judge....' I feel this closely reflects the Buddhist idea of karma. There is not an autonomous being 'out there' who arbitrates what you should experience and what you should know; instead, there is the truth contained in the causal principle itself. If you act in an ethical or disciplined way, desirable consequences will result; if you act in a negative or harmful way, then you must face the consequences of that action as well. The truth of the law of causality is the judge, not a being or person who is handing out judgments." (The Dalai Lama, The Good Heart, 115)

So, first point for why Buddhism makes so much philosophical/theological sense to me: karma and how God's law operate. They're both causal relationships. They're both natural laws.

Creation and Interdependence
Second point for Buddhism and me: Creation and karma. I'm going to start with a quote from the Dalai Lama from the same book, which will seem a little confusing at first, since he's talking about how Christians and Buddhists cannot possibly share anything in the way of belief in a divine creation or creator. But bear with me:

"The entire Buddhist worldview is based on a philosophical standpoint in which the central thought is the principle of interdependence, how all things and events come into being purely as a result of interactions between causes and conditions. Within that philosophical worldview it is almost impossible to have any room for an atemporal, eternal, absolute truth. Nor is it possible to accommodate the concept of a divine Creation. Similarly, for a Christian whose entire metaphysical worldview is based on a belief in the Creation and a divine Creator, the idea that all things and events arise out of mere interaction between causes and conditions has no place within that worldview." (The Good Heart, 82)

Ok, I don't want to second-guess the Dalai Lama. And let me say now, to be clear, I definitely believe in a divine Creator. I'm a Christian, after all. But I personally don't see the disconnect between the two theologies. Why can't God the power be the engine that started and sustains interdependence? We've already talked about God's law and commandments and how they are a causal relationship, like karma. God the power and the person operate in natural laws, because God is the law. So I see interdependence as another facet or manifestation of God the power, of "the law."

It's like how I don't see why there's tension between evolutionists and creationists. Why can't God use evolution in creation? He is all-powerful, after all, and understands how things work. I'm totally comfortable with God and evolution co-existing and being part of each other.

Anyways...
So, that's some of what I've put together thus far. What I've learned about the nature of God and how serious Christian scripture study and studying Buddhism. I love how they teach and how they work together. I love what I've learned and my deepened, enriched understanding of and relationship with God.

More uplifting passages and hopefully helpful thoughts to come. Thanks for reading. :)

Older Posts Home